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Magic & Spellwork Archives - Page 2 of 2 - Spiritual Satanist Blog

Spiritual Satanist Blog

Category: Magic & Spellwork

  • Review: The Demonic Bible

    Ahhh.. The Demonic Bible… a mysterious tome written by the Disciple of the Dark Lord, and the AntiChrist, Magister Tsirk Susuej. According to his account, his un-holy guardian angel, Azazel revealed these invocations to him and inspired him to write this book.

    I met Tsirk back in 2005. We talked through emails and we discussed ideas about Satanism. At the Time he was running a Luciferian organization, [The Embassy of Lucifer] and he approached me and asked me to host his book at my website. Tsirk was the protege of the Satanic Magician, Yaj Nomolos – He wrote several books [including, The Magic Circle]. Yaj Nomolos had ties with the original Church of Satan in the 80’s.

    The Demonic Bible is a bare-bones guidebook of incantations and invocations. It is meant to be used as a guide to inner understanding of the dark and animalistic aspects of the soul. Through the invocations of demons, vampires, the undead and werewolves, the author takes you on an inner journey through the subconscious. These invocations are related to the dark and dangerous associations of the Left Hand Path.

    How you use this book is up to you. My interpretation is that this book can be used to introduce the subconscious to these demonic forces, by identifying with the imagery and associations of the left hand path through a series of rituals. If you are seeking to understand or experience these aspects, then this book could be a great introduction for you.

    The latest 4th revised edition can be found at amazon.

    Link: The Demonic Bible

    Also, See:Deitus – A Commentary on the Demonic Bible and Deitic Philosophy

  • The Threefold Effect of Magic

    Another interesting question was sent to me from a viewer at my Youtube channel
    This question is about the fear of magical repercussion, known as the ‘threefold law’.

    Hi Venus,
    Another question for you, here goes: though I was not raised with any formal religious tenets, I did explore Judaism, Xtianity, and took a series of classes on Wicca. To my detriment from those studies, I have a sincere fear in the repercussions of following the satanic path. For example, sending out negative energy to harm another will come back at me 3 fold – something I do not want or need. Another would be the consequences of performing any type of satanic ritual and opening myself (inadvertently) up to negative energies that again could/would bring about negative consequences in my life or to other loved ones.

    Are my concerns baseless? Given the amount of time you’ve been involved with the occult, if there is truth to any of what I state above, I’m assuming you’ve either experienced it, or found it to be total BS. If baseless, if you could provide a starting place (aside from The Satanic Bible) where I should being, it would be appreciated. Thanks for your time, and I look forward to your reply.

    “magical repercussion” is the belief that harmful actions will return to you. It is a moral standard that is used within certain religious and occult groups to maintain a standard and a code of ethic amongst its followers. such beliefs are best when they are used in a group setting. because satanism is not really communal – it is not a community of followers who are of one belief, the idea that there should be one law or standard of [magical] behaviour seems quite useless.

    though I was not raised with any formal religious tenets, I did explore Judaism, Xtianity, and took a series of classes on Wicca. To my detriment from those studies, I have a sincere fear in the repercussions of following the satanic path

    first i have to wonder, if you have had all of this experience then why are you seeking to make a change into a path that is contradictory to what you originally started out with?

    the only benefit that i can see with a situation like that, is to use satanism as a way to further yourself from these beliefs. other than that it seems kind of counter-productive to what you have chosen to learn already. Judaism, Christianity and wicca have common roots, and by this i mean that there are several sources that all three have in common, most notably the dualistic belief in good vs. evil. and the use of a golden rule that is similar.

    the repercussion you fear is taught by the studies that you have learned. but, if you consider this, these are their religious teachings about what they oppose and because of this they have created reasons why they want their followers to be good and live according to their morals. for centuries both Judaism and Christianity have used the name and idea of satan in a divisive way – to make their followers accept the consequences of punishment or reward. these are only teachings of their religion which when taken out of the context of their religion mean nothing at all. they do not represent a worldwide moral standard.Even within different sects of Christianity and Judaism there are different rules and interpretations of morals.

    the idea to remember within Christianity and Judaism is that ‘satan’ was originally a title – it means slanderer or accuser. most of the religious works by these groups portray Satan as fallen angel or as a spirit who opposes god. outside of a religious view it is easy to see how this ‘Satan’ really refers to those who oppose the religious and moral authority of the ‘righteous’. a Satan could literally be anyone or anything that is against their god.

    your fear comes from these teachings, which show that whatever is outside of their teachings are considered false and evil. you will find this type of exclusion in many religious groups who claim that their way is the one and only way to enlightenment. there are many religions in the world besides these two, and each of them offer a spiritual path, if you are willing to believe what they claim as a religious truth.

    Wicca is a religion and it is no different when it comes to religious morals. They teach that magic will return to the caster threefold either for good or for harm. this idea would be great but magic in itself does not reproduce its own effects, regardless of what they teach in that one particular faith called Wicca. if this were true then ALL magicians from any age would have had the same issue! They do not, because it is only a teaching that is found within Wicca that relates to the religious practice of wiccan magic.

    Magic has no morals or guidance, but some people ascribe moral uses for magic because they want to include morals or ethics in their magic practices. there is no such standard in satanism because satanists do not all share the same practices and beliefs. in fact you will find that there are quite a few satanists who understand that satanism is not a collective experience, but an individual experience.

    For example, sending out negative energy to harm another will come back at me 3 fold – something I do not want or need. Another would be the consequences of performing any type of satanic ritual and opening myself (inadvertently) up to negative energies that again could/would bring about negative consequences in my life or to other loved ones.

    Perhaps, don’t direct your harmful magic at your loved ones?

    its not so much about actual consequences as it is your *belief* in said consequences. with your religious background it is easy to understand where your source of fear comes from. but your fear is only related to what you have been taught. I can not help you undo years of religious belief but i could suggest a few things if you do want to explore satanism

     

    Dark Moon Merchant

  • The Circle of the Art [Summoning]

    I am moving my articles from the Art of Summoning website, to here on my blog. I want to improve on the success of my blog by adding these articles. In a few weeks my art of Summoning website will no longer host these articles.

    The Circle in Ceremonial Magic

    The magic circle is known as the Circle of the Art in the Grimoire of Solomon. The Circle is inscribed into the ritual area, and used as a boundary between the magician and the spirits, keeping them at bay with the protection of inscribed talismans and incantations. The circle of the art is also used to draw upon the power of Jehova in order to make demons obey.

    The magician is given instruction to create three concentric circles, in a clockwise direction. This is symbolized by the coiled serpent upon which the names of the angels of the nine Sephiroth are written. around this circle are four stars each symbolizing all of the elements, one for each elemental corner or direction. The magician is given instruction to create three concentric circles, clockwise which is symbolized by the serpent upon which the names of the angels of the nine Sephira are written. around this circle are four stars each symbolizing all of the elements, one for each elemental corner or direction. Above this is the triangle and circle of the art, a glyph or image that calls upon the power of God through the will of the magician.

    “Take thou Knife, the Sickle or Sword of magical art, consecrated after the manner and order which we shall deliver unto thee……With this knife or with the Sickle of the Art thou shalt describe, beyond the inner Circle which thou shalt have already formed, a second circle encompassing the other at the distance of one foot there from and having the same centre. Within this space, of a foot in breadth between the first and second circumferential line, thou shal trace towards the Four Quarters of the Earth…..” –S.L. MacGregor Mathers Goetia…“1

    Solomon Triangle of the Art

    Above this image of the coiled serpent is the Triangle of the Art, an image inscribed in front of the Circle of the Art that calls upon the power of God through the will of the magician. The magician creates these symbols within the summoning area to evoke, or manifest a demon into the triangle. Within the triangle name of Michael, and at the sides are written the words, Tetragrammation meaning Yod, He Vau He, the Four Names of God, Anaphaxetongreat God of the heavenly hosts, and Primeumation translated as Thou who art the First and the Last2. translated as

    “This is the Form of the Magical Triangle, into the which Solomon did command the Evil Spirits. It is to be made at 2 feet distance from the Magical Circle and it is 3 feet across..“–S.L. MacGregor Mathers Goetia…”3

    The circle is designed to protect the summoner and to raise power that is transferred through them by the power of their god. This is called theurgy, the use of gods to produce results in magic. The triangle is the area of manifestation, and it is symbolic of the three planes or dimensions of existence. Summoning the spirit into the triangle manifests this spirit into the physical plane, according to the directions of the Goetia.

    Symbolic Representation

    Magic uses symbolism through images, actions, and words. Ritual magic is dependent on these elements to help the magician focus. The same effects of the Solomon circle and triangle can be achieved without using the Solomon method, through a deep knowledge and understanding of the symbolism that is used in magic.

    The circle enclosing the magician in the Solomon method, is a means of protection and of focus. The same method is used in witchcraft, without the names of god and the angels to assist. A similar method can be used in Satanic Ritual Magic as well, where the magician is the focus of the ritual and represents the ‘god-form’.

    The symbolism of the circle must be understood before you can utilize it to its full potential. The circle, whether it is astral, physical or mental is an image that creates a boundary around you. Instead of appealing to a higher power the satanist becomes as a god. The circle represents the world or universe and at the center is god, the magician the higher self.

    The Solomon method of theurgy works because it is God that is directing the angels and demons through the will of the magician. This god offers protection and enforcement. What the magician may not realize that it is their will that is really directing these forces, because without the desire of the magician there would be no results.

    The Satanic Circle and Triangle of the Art

    These are my theories, on the art of Summoning for Satanists. The Satanic method is not opposite to the Solomon method, it is just more refined. The Satanist is the god-form that influences the energy and direction of the spirits that they summon.

    The Circle is not for protection, it is for enforcement. It is the very act of becoming “god” at the center of the universe, and projecting one’s will from this vantage point, that will give the Satanist the ability to do what they do.

    Your body, and being is but a reflection of the universe. Your body is made of the same elements as are found in the universe, air, fire, earth, water, spirit. You are the representation of the pentagram and the circle, representing the earth, the universe, the elements, and the magician in tune with the universe.

    Since it has been found that, demons, angels and celestial beings are both existent within and outside the mind at the same time, it really makes sense that you have the control and power to be able to call upon any being in this universe, whenever you want. You are not calling on god, you are evoking your own will. You must meditate on this idea, actively to reach this realization of unlimited potential within.

    The Triangle, whether it is astral, physical or mental is an image that directs the will and focus it towards manifestation. The triangle is composed of three areas, each side representing a force. I like to associate these three with the words, I AM, I WILL, I CREATE, a magical mantra used because of the representation of the words and their combination. I AM focuses on the magician, as the center of the universe, I WILL is a focus of the will of the magician, and I Create is the manifestation of this will.

    The triangle should face North, so that you can focus the energies of Fire, Water and Air, to manifest the spirit on the Earth plane. In the original Solomon Circle and triangle, the magician faces east but since the Satanist has no need to use the associations from this Christian paradigm, facing north or whatever direction you feel represents manifestation will help you.

    This is only my method that I have developed and used over the years.You should attempt to come to your own personal understanding of the symbolism in magic and apply it in ways that you can relate to.

    REFERENCES:

    1. The Lesser key of Solomon: The Magick Circle of the Art http://www.sacred-texts.com/grim/lks/lks08.htm accessed 11/29/08
    2. Anaphaxeton
    “great god of the heavenly hosts”
    http://www.hermeticgoldendawn.org/gd-glossary.htm accessed 12/2/08
    3.The Lesser key of Solomon: The Magick Triangle of the Art http://www.sacred-texts.com/grim/lks/lks09.htm accessed 12/2/08

     

     

    Dark Moon Merchant

  • The Golden Dawn

    Last year I made a video, titled The Golden Dawn. I was inspired to create this video after i had studied the golden dawn for a few months. Since then, several people had asked me what the relation between the Golden Dawn, and Satanism is. An example of this is from a letter that was sent to me from Youtube the other day.

    “being a satanist, why would you study golden dawn material ? are the two philosophies similar in some aspect that would allow the their different approaches to magic to work in harmony? please enlighten me on that. – dirk”

    I did not seek to learn about the Golden Dawn [hereafter, refered to as the GD] with the intention to see how it related to the practices of satanism. What I did find is that there are some elements which are similar, such as the Hermetic elements and cardinal directions that are used in Satanic Ritual. I found that the rituals and methods of the GD were a middle-path practice, compared to Satanism which is a left-hand path practice.

    Some of the rituals were method of assuming god-forms so that a transformation can occur. It is a type of magic that is focused on theurgy, which is a method of invoking gods for the use of magic. The same thing could be done in satanism, invoking a god or a demon in order to produce magic results. One way that the GD influenced occultism is through the grade system, a heirarchy that has rituatls for steps along the way. Some satanic orders have adopted heirarchal systems like this.

    One aspect of the GD that might interest some Satanists is the study of the Qliphoth which is covered within some of the GD materials, and through Crowley’s Liber 231. And if that weren’t enough the GD had created a system of magic associations that are used by many magicians in their work. Crowley also expanded on this idea with Liber 777, another reference that is used by different kinds of magicians.

    The study of the GD was important to me because it enabled me to have an expanded view into the history of magic and i learned about the inflence of Hermetics on occultism.I also wanted to study methods of ritual magic and the GD methods are, for the most part, ritualistic. I think that Satanists shouldnt be afraid to explore other stystems of magic from an academic point of view to that a greater understanding of occultism can be acheived.

    Pheromones Attract at Love-Scent.com
  • Where to Start when Getting into The Occult

    Where to Start when Getting into The Occult

    This was a letter from my YouTube page, a question about what direction to take with occult study.  There are many books out there so it can be difficult to know where to start and what to read.

    I know this because I have studied the occult since the early ’90’s and I didn’t have anyone to show me which books were good for what I wanted to study –  I had to learn along the way.

    So here now are my views and opinions on which books would be good to start an occult library, and along with this I am posting links to these books at amazon.com so you can visit and read the reviews about these books as well.

    Mike asks:
    “I’m an occultist, beginner And I would like to know, what books should I start with, a library of satanism, golden dawn, thelema, rosicruciansim, kabbalah, qlippoth, and witchcraft. Out of all those religions and sects, what books do you recommend. I know it will be a long list. But I think you are very knowledgeable. Please get back to me..”

    Ave Satanas
    In the light of the adversary,
    Mike

    Mike, the occult has a long history and there are many different paths or methods when it comes to occult practice. Occultism can be defined as a method which includes the study and practice of magic, divination, religion, spirituality, or metaphysics, for a mundane or spiritual goal.

    So in order to have a good library, which takes years to develop, you should know what subjects you like and what authors you prefer or are considered to be the best, depending on your specific focus or study. In this post, I will discuss the general books that I feel are the best for a beginner.

    For your Satanism Library:

    A Satanism library should include the The Satanic Bible and the companion book, The Satanic Rituals at the very least. Written by Anton LaVey, the creator of the Church of Satan, they provide a good starting point.

    Even if you are not interested in Satanism from the point of view of the Church of Satan, a study of these two books will help you to get a good perspective on what Satanism is about. Don’t forget, Satanism as we know it today is relatively new as a social phenomenon, which began in the late 60’s but new books on Satanism are being published every day.

    You could also refer to the books about the Uncle Setnakt’s Essential Guide to the Left Hand Path, written by Don Webb, who has been behind the Temple of Set since the 1970’s. I hear his books on the inner teachings of the Temple are very enlightening and educating giving you an inner view of what it’s like to practice magic and ritual as a Satanist.

    The Qlippoth:

    Writings on the qliphoth were best expressed by authors like Kenneth Grant, who wrote the Nightside of Eden trilogy, based on the teachings of the Typhonian OTO [Crowley].

    His book, Nightside of Eden, details a path of qliphotic path working, gathered from sources such as Crowley’s 777 and Liber 231.

    There was also a useful book focused on the tunnels of the qliphoth, written by Thomas Karlsson, titled Qabalah, Qliphoth and Goetic Magic. This is a magical and ritual pathworking book that serves as an introduction and excellent companion to Kenneth Grant’s Nightside of Eden.

    Golden Dawn and Ceremonial Magic:

    Before you attempt to work with the Qlippoth, however, you should take some time to explore the concepts behind the Golden Dawn and Ceremonial Magic.

    A study of the Golden Dawn would be excellent if you are interested in Ceremonial Magic. The most famous and well-written book on this subject is The Complete Golden Dawn System of Magic, written by Israel Regardie and Lon Milo Duquette, both respected authors, who describe the basic elements of the Golden Dawn teachings along with descriptions of the rituals, and the Grade work. The Golden Dawn is an initiatory system of magic from which many other occult traditions were based upon.

    Many of the Golden Dawn teachings require the assistance of other participants. For those who want to study and practice on their own, another excellent book on the subject is Self-Initiation Into the Golden Dawn Tradition by Tab and Chic Cicero.

    The Golden Dawn teaches several different areas of magic including ceremonial magic, geomancy, kabbalism and gematria, magical correspondences, and things of that nature.

    Books on Kabalah (or Quabalah!)

    And, a book on Kabalah should compliment these studies. One of the best authors on this subject is Lon Milo Duquette who wrote: The Chicken Qabalah of Rabbi Lamed Ben Clifford (Dilettante’s Guide to What You Do and Do Not Need to Know to Become a Qabalist).

    Lon Milo Duqutte has an interesting angle when presenting the ideas of the qabalah and while his methods are considered to be unconventional, he is a very notable author and his methods are easy to understand and make a great introduction for further studies into qabalism.

    Aleister Crowley Books:

    There are several books written by Aleister Crowley worth looking into, most notably Magick: Liber Aba : Book 4 which details the ideas and philosophy behind Crowley’s personal method of Thelema, magic and ritual.

    Another book that would compliment this study is the Liber Al Vel Legis: The Book of the Law, to help you understand and meditate on the theories behind Crowley’s system of magic. Along with this,  Magick Without Tears, can give you some insight and a general guide to the occult through Crowley’s eyes. This guide was written by Crowley in his later years as a magician and mystic.

    Of course, I would not recommend Crowley to a beginning student because it is a specialized area which requires some knowledge in occult studies before any of it can be really understood, and even then some of his methods and teachings can never be understood by anyone but the one who created them, because Croweley wrote in riddles in most of his books, using his own poetic language.

    Along with these books you should eventually aquire 777 And Other Qabalistic Writings, and [the companion book to this] The Complete Magician’s Tables, written by Stephen Skinner, both of which will help you to navigate through the teachings of the Golden dawn, and Aleister Crowley.

    Books on Witchcraft:

    Witchcraft books; there are several which you may like that can help you to explore the world of magic. The first that I would recommend is Nocturnal Witchcraft: Magick After Dark, written by Konstantinos.  I have found that he has collected some good theories and ideas into his book, describing methods of dark witchcraft based on many different sources, giving an eclectic view on dark magic. It’s certainly recommended for beginners for his down to earth style of writing.

    Some good reference books for witchcraft Candle Burning Magic: A Spellbook of Rituals for Good and Evil by Anna Riva, which has basic methods and techniques of candle magic, a useful book if candle spells appeal to your style.

    Another basic beginners book that discussed theory and technique on witchcraft is Mastering Witchcraft by Paul Huson, which outlines his basic ideas on what witchcraft is and why witches do what they do, a very comprehensive guide. Your library of occult and magic would not be complete without it!

    Try to seek out authors that are well known and respected. Some authors with a better reputation in the occult use past knowledge and references from other authors to create a new method or way of thinking while providing references, indexes and bibliographies for their books, which come in handy while you are studying.

    The types of subjects you asked about seem to be geared towards ceremonial and ritual magic..So, I hope these references help you to start your own occult library, something which takes years to build through time and the desire to learn new knowledge.

    See Also:

    Recommended Reading List at SpiritualSatanist.com
    5 Ways to Improve Your Occult Practice Now  Here at the Spiritual Satanist Blog
    Left Hand Path Books Blog with reviews and information on Satanism, Magic & Occult

     

    Dark Moon Merchant